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About sharing image copyrightUnknown As many as a million young people in Japan are thought tallk remain holed up in their homes - sometimes for decades at a time. For Hide, the problems started when he gave up school. The pressure started to build up," he says. And then I couldn't get out of my house. To avoid seeing them he slept through the day and sat up all night, watching TV.

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For some, violent outbursts alternate with infantile behaviour such as pawing at the mother's body. Other patients might be obsessive, paranoid and depressed.

When Saito began his research, social withdrawal was not unknown, but it was treated by doctors as a symptom of other underlying problems rather than a pattern of behaviour requiring special treatment. Since sufferers are by definition hidden away, Saito himself places the tali higher still, at around one million.

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A second social factor is the amae - dependence - that characterises Japanese family relationships. A conservative estimate of the of people now affected is , but a survey for the Japanese Cabinet Office came back with a much higher figure -And powerful social forces can conspire to keep japanesr there.

For Hide, the problems started when he gave up school. Matsu has been for a job interview as a computer programmer, and Hide has a part-time job.

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One such force is sekentei, a person's reputation in the community and the pressure he or she feels to impress others. Yoshiko's son withdrew from society very gradually when he was Both men have made progress in their relationships with their parents.

Why not stay in your room while your parents wait on you? To avoid seeing them he slept through the day and sat up all night, watching TV. In Japan, hikikomori, a term that's also used to describe the young people who withdraw, is a word that everyone knows.

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Job-hopping Japanese were called "freeters" - a combination of the word "freelance" and the German word for "worker", arbeiter. The trigger for a boy retreating to his bedroom might be comparatively slight - poor grades or a broken heart, for example - but the withdrawal itself can become a source of trauma.

Andy Furlong, an academic at the University of Glasgow specialising in the transition from education to work, connects the growth of the hikikomori phenomenon with the popping of the s "bubble economy" and the onset of Japan's recession of the japnaese. Job-hopping Japanese were called "freeters" - a combination of the word "freelance" and the German word for "worker", arbeiter.

So why do they withdraw?

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In any case, the do-nothing approach has been shown not to work. But Saito says sufferers are paralysed oeople profound social fears. Both men have made progress in their relationships with their parents.

Tamaki Saito was a newly qualified psychiatrist when, in the early s, he was struck by the of parents who sought his help with children who had quit pepple and hidden themselves away for months and sometimes years at a time. The longer hikikomori remain apart from society, the more aware they become of their social failure.

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Since sufferers are by definition hidden away, Saito himself places the figure higher still, at around one million. He is now 50 years old.

I think we are in a mixed state. A conservative estimate of the of people now affected is , but a survey for tall Japanese Cabinet Office came back with a much higher figure -When Saito began his research, social withdrawal was not unknown, but it was treated by doctors as a symptom of other underlying problems rather than a pattern of behaviour requiring special treatment.

Even though about half of hikikomori are violent towards their parents, for most families it would be unthinkable to throw them out.

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The longer hikikomori remain apart from society, the more aware they become of their social failure. Matsu became hikikomori after he fell out with his parents about his career and university course.

Even though about half of hikikomori are violent towards their parents, for most families it would be unthinkable to throw them out. He grew furious when he saw his younger brother doing what he wanted. For a time one company operating in Nagoya could japaneze hired by parents to burst into their children's rooms, give them a big dressing down, and forcibly drag them away to a dormitory to learn the peoplee of their ways.

A second social factor is the amae - dependence - that characterises Japanese family relationships. Neets, freeters, hikikomori - these were ways of describing the good-for-nothing younger generation, parasites on the flagging Japanese economy. For some, violent outbursts alternate with infantile behaviour such as pawing at the mother's body. So as their child I'm very happy to see them change.

Matsu has been for a job interview as a computer programmer, and Hide has a part-time job. These young people were often from middle-class families, they were almost always male, and the average age for their withdrawal was He is now 50 years old. But Saito says sufferers are paralysed by profound social fears.

It was at this point that the conveyor belt of good school grades leading to good university places leading to jobs-for-life broke down. And then I couldn't get out of my house.

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I don't even have the will to pick up the phone. Other patients might be obsessive, paranoid and depressed. You can follow the Magazine on Twitter and on Facebook. But some parents have been driven to peo;le measures.

One way to interpret Matsu's story is see him as being at the faultline of a cultural shift in Japan.